في ليلة الجمعة المباركة بتاريخ 30/6/1994م رزقت بأول مولود في حياتي .. سميته حبيبا، وفي تلك الليلة كانت هذه القصيدة.
بُورِكْتَ يَا وَلَدِي .. وَنَجْمَ سُعُودِيوَرَعَاكَ رَبُّكَ.. بِالْهُدَى وَالْجُودِ
وَحَمَاكَ مِنْ عَيْنِ الْحَسُودِ وَقَوْلِهِوَفِعَالِهِ .. وَمِنَ اللَّيَالِي السُّودِ
إِنِّي أُعِيذُكَ بِالْعَلِيِّ مِنَ الشَّيَاطِينِ الَّتِي تَسْعَى لِفَرْضِ جُحُودِ
فِي حِفْظِهِ تَنْمُو.. وَتَكْبُرُ دَائِمًاوَبِكَنْفِهِ يَرْعَاكَ يَا مَوْلُودِي
يَا فَرْحَتِي بِكَ .. ثَمْرَةً لِوَفَائِنَافِي حُبِّنَا .. يَا أَوَّلَ الْعُنْقُودِ
أَنْتَ السَّوَادُ بِمُقْلَتِي وَبِمُهْجَتِيأَفْدِيكَ .. بِالْمَجْهُولِ وَالْمَشْهُودِ
بَلْ أَنْتَ دُنْيَايَ الَّتِي أَسْعَى لَهَاوَمُنَايَ فِيهَا سَيِّدِي وَمَسُودِي
أَشْرَقْتَ فِي عَيْنِي وَطِبْتَ بِخَاطِرِيحَتَّى جَعَلْتُكَ مَطْلَعًا لِقَصِيدِي
وَطَلَعْتَ مِنْ كَبِدِي كَأَنَّكَ فِلْذَةٌمِنْهُ تَنَامُ عَلَى مِهَادِ وَلِيدِ
يَا مَنْ أُغَنِّيهِ .. بِلَحْنٍ خَالِدٍحُلْوٍ .. يُحَاكِي رَنَّةَ الزَّغْرُودِ
رَقْصًا أُغَنِّي عَازِفًا أَنْغَامَهُأَشْدُو بِهَا فِي لَيْلَتِي مِنْ عُودِي
لَا قَضَّ مَضْجَعَكَ الْوَثِيرَ تَرَنُّمِيبِخَوَاطِرِي .. وَتَلَذُّذِي بِنَشِيدِي
فَلَأَنْتَ مَنْ أَلْهَمْتَنِيهِ … رَائِعًامِثْلَ النَّدَى يَسْتَافُ عِطْرَ وُرُودِ
نَمْ يَا صَغِيرِي جَنْبَ أُمِّكَ إِنَّهَابَيْنَ النِّسَاءِ فَرِيدَةٌ لِفَرِيدِ
حَلَمَتْ بِمِثْلِكَ .. وَهْيَ بَعْدُ صَبِيَّةٌتَرْعَى الْخَيَالَ .. بِلَيْلِهَا الْمَسْهُودِ
حَتَّى أَتَاهَا مَنْ يُحَقِّقُ حُلْمَهَافَرَأَتْهُ .. أَحْسَنَ عَاشِقٍ مَوْدُودِ
زُفَّتْ إِلَيْهِ .. وَهْيَ ذَاتُ تَدَلُّلٍبَيْضَاءُ .. تَخْطِرُ فِي حُلًى وَبُرُودِ
فَوَفَتْ لَهُ .. نِعْمَ الْوَفَاءُ .. وَأَخْلَصَتْإِخْلَاصَ قَلْبِ وَفِيَّةٍ وَوَدُودِ
وَغَدَتْ لَهُ سَكَنًا فَكَانَ لَهَا حِمًىفِي أُلْفَةٍ عُظْمَى بِغَيْرِ حُدُودِ
حَمَلَتْكَ فِي وَهْنٍ عَلَى وَهْنٍ وَمَاتَشْكُو لَنَا .. أَلَمَ الْحَشَا الْمَهْدُودِ
حَتَّى إِذَا تَمَّتْ شُهُورٌ تِسْعَةٌجَاءَ الْمَخَاضُ .. بِيَوْمِهِ الْمَوْعُودِ
وَوَقَفْتُ أَدْعُو اللَّهَ خَارِجَ غُرْفَةٍيَعْلُو الْعَوِيلُ بِهَا بِرَغْمِ سُدُودِ
أَدْعُو .. وَتَنْخَضِلُ الْعُيُونُ بِأَدْمُعِييَا رَبِّ يَسِّرْ مَخْرَجَ الْمَوْلُودِ
فَسَمِعْتُ صَرْخَتَكَ الَّتِي هَزَّتْ كِيَانِي .. فَرْحَةً .. كَحَلَاوَةِ التَّغْرِيدِ
فِي لَحْظَةٍ حَوَّلْتُ حُزْنِي بَهْجَةًمِنْ فَرْحَتِي .. بِقُدُومِكَ الْمَحْمُودِ
وَهَشِشْتُ فِي وَجْهِ الزَّمَانِ وَهَشَّ لِيمَا كُنْتُ قَبْلُ أَرَى بِغَيْرِ شُرُودِي
هَلْ صِرْتُ أُدْعَى وَالِدًا وَأَبًا لَهُيَا لَلسِّنِينَ .. أَتَتْ بِكُلِّ جَدِيدِ
يَا مُمْعِنًا هَرَبًا .. تَمَهَّلْ .. إِنَّمَالَحَظَاتُنَا مِنْ عُمْرِنَا الْمَعْدُودِ
لَا تَعْجَبُوا يَا نَاسُ مِنْ فَرَحِي بِهِأَحْلَى الْكُرُومِ أَوَائِلُ الْعُنْقُودِ
أُمْنِيَّتِي … إِنِّي أَرَاهَا هَاهُنَاتَبْدُو لَنَا فِي وَجْهِهِ الْأُمْلُودِ
وَعَلَى بَرَاءَةِ مُقْلَتَيْهِ نَسَجْتُهَابِرُمُوشِ أَجْفَانِ الْهَوَى الْمَعْمُودِ
إِنِّي أَعُدُّ لَهُ الثَّوَانِي وَالدَّقَائِقَ وَالسِّنِينَ بِثِقْلِهَا الْمَعْهُودِ
لِأَرَاهُ يَمْلَأُ بَيْتَنَا صَخَبًا عَلَىلُعَبٍ يُطَارِحُهَا الْهَوَى فِي الْعِيدِ
يَبْكِي وَيَضْحَكُ دُونَ أَنْ نَدْرِي لَهُسَبَبًا نُهَدْهِدُهُ بِلَا تَهْدِيدِ
وَإِذَا تَبَسَّمَ مَوْسَقَتْ بَسَمَاتُهُفَوْقَ الشِّفَاهِ .. كَنَقْرَةٍ فِي الْعُودِ
وَعَلَى مُرُورِ الْوَقْتِ يَلْثَغُ لُثْغَةًتَبْدُو كَشَدْوِ الطَّائِرِ الْغِرِّيدِ
بَابَا .. وَمَامَا .. فِيهِمَا جُمِعَتْ لَهُكُلُّ اللُّغَاتِ بِرَوْعَةِ التَّرْدِيدِ
ثُمَّ الْمَدَارِسُ.. فُتِّحَتْ أَبْوَابُهَاتَسْتَقْبِلُ الْأَطْفَالَ شِبْهَ وُفُودِ
تَسْعَى خُطَاهُ نَحْوَ مَدْرَسَةٍ لَهُهِيَ عِنْدَهُ كُلُّ السَّمَا وَالْبِيدِ
أَلِفٌ .. وَبَاءٌ يَبْتَدِي فَرِحًا بِهَالَهِجًا بِذَلِكَ وَهْوَ غَيْرُ بَلِيدِ
وَيَزِيدُ عَامٌ ثُمَّ عَامٌ بَعْدَهُنُضْحِي وَنُمْسِي دَائِمًا بِمَزِيدِ
تُطْفِي شُمُوعَ سِنِينِهِ أَعْيَادُهُيَفْدِيهِ عِنْدِي طَارِفِي وَتَلِيدِي
حَتَّى نَرَاهُ يَافِعًا يَبْدُو فَتًىمِلْءَ الْإِهَابِ يَفُكُّ كُلَّ قُيُودِ
وَيَبُزُّ أَقْرَانًا لَهُ فِي سَاحَةِ الــتَّعْلِيمِ .. وَالتَّفْكِيرِ .. وَالتَّجْدِيدِ
لَا يَسْتَجِيبُ لِنَزْوَةٍ فِي فِكْرِهِبَلْ لَا يُغَرِّرُهُ ابْتِسَامُ الْغِيدِ
ذَا مِقْوَلٍ لَسِنٍ .. وَفِكْرٍ نَيِّرٍيُدْلِي بِرَأْيٍ فِي الْأُمُورِ سَدِيدِ
إِنِّي لَآمُلُ أَنْ أَرَاهُ عَلَى الْمَدَىبَطَلًا يُجَاهِدُ بَيْنَ خَفْقِ بُنُودِ
وَأَرَاهُ أَوْحَدَ دَهْرِهِ .. فِي عِلْمِهِبَلْ سَعْيِهِ فِي بَذْلِ خَيْرِ جُهُودِ
يُهْدِي لَنَا بَعْدَ الزَّوَاجِ حَفِيدَهُوَيَظَلُّ .. يُتْحِفُنَا بِأَلْفِ حَفِيدِ
يَحْيَا لِدِينِ اللَّهِ .. يَرْفَعُ شَأْنَهُوَيَعِيشُ فِي الدُّنْيَا حَيَاةَ سَعِيدِ
وَإِذَا قَضَى نَحْبًا .. فَلَيْسَ سِوَى عَلَىدَرْبِ الشَّهَادَةِ .. قَائِدًا لِشَهِيدِ
يَا رَبِّ أَنْتَ الْمُرْتَجَى .. مِنْ وَالِدٍلِوَلِيدِهِ فِي نَيْلِ ذَا الْمَقْصُودِ
أَرِنِيهِ يَا رَبِّي يُحَقِّقُ مَأْمَلِيحَذْوَ النِّعَالِ عَلَى طَرِيقِ جُدُودِي
ممباسا – كينيا
30/6/ 1994م
Blessed Be You, My Son
On the blessed eve of Friday1, 30 June 1994, I was blessed with the first child of my life. I named him Habib2, and that same night this poem was born.
- Be blessed, my son, O star of all my fortune3!
And may your Lord, with guidance and with bounty, care for you, - and shield you from the envier's eye4, from what he says and does,
and from the nights of black misfortune guard you too. - I place you in the refuge of the Most High5 from the devils
that strive to force denial of the faith on you. - In His safekeeping may you thrive, and grow, and ever grow,
and in His shelter, O my newborn, may He watch over you. - How great my joy in you, O first of the cluster6,
the fruit of faithfulness, the fruit of love we kept so true! - You are the black within my eye, and in my very heart7;
I'd ransom you with all things hidden and all things in view. - No, more: you are my world, the world I strive to win,
and all I wish for in it: master, mastered8, both are you. - You dawned within my eye and sweetened all my thought,
until I made you the sunrise9 where my poem first broke through. - You came forth from my liver10, as if a piece of it,
a piece that sleeps upon a newborn's cradle: it is you. - O you to whom I sing a melody that will not die,
so sweet, it echoes the ringing trill11 the women raise in joy! - Dancing, I sing, and play its melodies,
and on my lute, this night of mine, I chant them through. - My crooning of my thoughts, my relish in my song:
may they never roughen12 the soft bed that cradles you. - For it was you who breathed it into me, this splendid song,
like dew that breathes the fragrance of the roses' bloom. - Sleep, little one, beside your mother, for among all women
she is unique, a peerless match13 for one who's peerless too. - She dreamt of one like you when she was still a girl,
shepherding her fancies through her wakeful nights, - until there came to her the one to make her dream come true,
and she found in him the finest lover, and the most beloved too. - She was led to him a bride14, and full of playful charms,
fair, swaying in her jewels and her striped robes as she moved. - She kept her faith with him (and what a faith she kept!),
and was sincere, as a loyal, loving heart is true. - She became his place of rest15, and he her sanctuary,
in a great closeness, one that no bounds ever knew. - She carried you in weakness upon weakness16, never once
complaining to us of the pain her weary womb went through, - until, when nine full months had run their course,
the labour came upon its promised day, the day it fell due. - And I stood praying to God outside a room
where wailing rose, in spite of all the walls, and carried through. - I prayed, my eyes all drenched with my own tears:
“O Lord, make easy the newborn's coming into view!” - Then I heard your cry, and it shook my very being
with joy, a joy as sweet as the singing of the birds. - In a single moment I had turned my grief to gladness,
rejoicing at the auspicious advent that was you. - I beamed into the face of Time17, and Time beamed back at me;
before, I had looked on nothing but absently. - Am I now to be called a parent, and his father?
Oh, the years, and how they bring us everything that's new! - O you who flee so headlong18, slow down! Our moments
are only part of the numbered span we're living through. - Do not wonder, people, at my joy in him:
the sweetest grapes are the first6 the cluster grew. - My dearest wish: I see it here, before us;
in his soft face, supple as a bough19, it's shining through. - And on the innocence of his eyes I wove it,
with lashes from the eyelids of a love-struck passion20. - I count, for him, the seconds and the minutes,
and the years, with all their long-familiar weight, - to see him fill our house with clamour over toys
he tosses round in glee when Eid21 comes round anew. - He cries and laughs, and why, we cannot tell;
we hush him22, never harshly, never threatening him. - And when he smiles, his smiles make music on his lips,
like a string plucked on the lute. - And as time passes he will lisp, and his lisping
will sound like a warbling songbird's tune. - “Baba” and “Mama”: in these two, for him, are gathered
all the languages there are, in the wonder of saying them anew. - Then the schools will throw their doors wide open,
welcoming the children in like delegations. - His steps will hurry towards a school of his own,
which is to him the whole of the sky and all the open desert. - Alif and ba23: he'll begin with them, delighted,
repeating them with eager tongue; and he is no dullard. - A year will add, and then another after it;
morning and evening, always, we shall have still more. - His birthdays will blow out the candles of his years;
all I possess, the new-won and the old24, would be his ransom, - until we see him grown, a stripling who appears a man,
full-framed, who breaks through every fetter in the strength of youth, - outstripping all his peers upon the field
of learning and of thought, of making old things new. - He'll never heed a passing whim within his mind;
no, even the smiles of lovely girls will not lead him astray. - Eloquent of tongue, and bright of mind,
he'll offer, on each matter, judgement sound and true. - I hope to see him, as the years go by,
a hero, striving25 in God's cause amid the fluttering banners, - and see him peerless in his age for learning,
no, for his striving, giving all the best that he can do. - After he marries, he'll present us with a grandchild,
and go on gifting us a thousand grandchildren besides. - He'll live for the religion of God, and raise its standing high,
and in this world he'll live the life of a happy man. - And when he has fulfilled his vow26, let it be nowhere
but on the road of martyrdom, a leader of martyrs. - O Lord, You are the hope of any father for his child,
that he may reach the goal his father has in view. - Show him to me, my Lord, fulfilling all my hope,
following my forefathers' road as sandal matches sandal27.
Mombasa, Kenya, 30 June 1994
Notes
- Laylat al-jumuʿa, 'the night of Friday', is in Arabic usage the night that precedes Friday, that is, Thursday evening and night, since the Islamic day begins at sunset. Friday is the holiest day of the Muslim week, and its eve is counted blessed. ↩
- Ḥabīb means 'beloved'. ↩
- Suʿūd (plural of saʿd, 'good fortune') are, in the old Arab star-lore, the lucky stars or lunar mansions whose rising was thought to bring good fortune. 'Star of my suʿūd' makes the child the very star of his father's luck. ↩
- ʿAyn al-ḥasūd, 'the eye of the envier', is the evil eye: the belief, strong in Arab and Islamic tradition, that an envious glance can harm, especially a newborn, so parents pray for protection from it. The 'black nights' are the dark days of misfortune. ↩
- Uʿīdhuka, 'I commend you for refuge', echoes the formula with which the Prophet (PBUH) sought God's protection for his grandsons al-Ḥasan and al-Ḥusayn 'from every devil'. Muslim parents still recite it over their children. ↩
- Awwal al-ʿunqūd, 'the first of the cluster', is the Arabic idiom for a firstborn child, as ākhir al-ʿunqūd, 'the last of the cluster', is for the youngest. In verse 29 the poet turns the idiom into a proverb: the first grapes of a cluster are the sweetest. ↩
- Sawād al-muqla, 'the black of the eye', is the pupil, and the black core of the heart (suwaydāʾ al-qalb) is its innermost point; both stand in Arabic for what is dearest of all. Muhja is the heart's blood, life itself. Afdīka, 'I would ransom you', is the Arabic formula of utmost love: 'may I be sacrificed for you'. ↩
- Sayyidī wa-masūdī, 'my master and the one I master', is a pointed contrast (ṭibāq): the child is under his father's authority, yet he rules the father's whole world. ↩
- Maṭlaʿ means both the place where a star or the sun rises and the opening verse of a qaṣīda. After 'you dawned (ashraqta) in my eye', the child is at once the sunrise of the poet's life and the opening of his poem, as he literally is of this one. ↩
- Fildhat kabid, 'a piece of the liver', is the classic Arabic phrase for one's child; the liver, not the heart, is the seat of deepest tenderness in Arabic. English says 'flesh of my flesh'. ↩
- The zaghrūda is the high, trilling ululation with which women in the Arab and Muslim world greet a birth, a wedding or any joyful news. ↩
- Lā qaḍḍa maḍjaʿaka, literally 'may it not make your bed rough', as though strewn with pebbles, is the Arabic idiom for disturbing someone's sleep. The father sings all night, and prays that his singing will not wake the child. ↩
- Farīda li-farīd, 'a peerless woman for a peerless one'. The second 'peerless one' is the husband, the poet himself, whose marriage to her the next verses tell. ↩
- Zuffat, from zifāf, the procession in which a bride is led to her husband's house with song and ululation. Burūd (plural of burd) are fine striped cloaks, the Yemeni robes prized in Arabic poetry. ↩
- Sakan, 'a place of rest, of tranquil dwelling', recalls the Qur'anic verse on marriage: 'He created for you spouses from among yourselves, that you may find rest (li-taskunū) in them' (al-Rūm 30:21). Ḥimā is a protected pasture, a sanctuary under a guardian's protection. ↩
- 'Weakness upon weakness' (wahnan ʿalā wahn) quotes the Qur'an: 'His mother carried him in weakness upon weakness' (Luqmān 31:14). ↩
- Hashshtu … wa-hashsha lī: hashsha is to beam with cheerful welcome. Time (zamān, dahr) is in Arabic poetry a hostile power that brings misfortune; now the father greets it with a smile, and it smiles back at him. Before, he had looked on everything with a distracted, absent gaze. ↩
- The father is addressing himself. Startled at being called a father (verse 27), he is fleeing headlong from the thought of growing old, and he bids himself slow down: our moments are only part of a life whose span is numbered. ↩
- Umlūd describes what is soft, supple and fresh, like a tender green branch that bends easily; it is usually said of a young woman, here of the baby's face. ↩
- Weaving the wish with eyelashes turns the lashes into the threads of a loom. Al-hawā al-maʿmūd is love that has made one lovesick, maʿmūd being the stricken, love-wasted lover of classical poetry; the father's love for his son is told in the vocabulary of passionate love. ↩
- The two Eids, the Feast of Breaking the Fast and the Feast of the Sacrifice, are the great festivals of the Muslim year, when children are given new clothes and toys. ↩
- Nuhadhidu-hu bi-lā tahdīd, 'we rock him without threats': the poet plays on the likeness in sound between hadhhada, to lull and rock a child, and tahdīd, threatening. ↩
- Alif and bāʾ are the first two letters of the Arabic alphabet. 'Alif, ba' is the Arabic ABC, the first lesson of every schoolchild. ↩
- Ṭārifī wa-talīdī: ṭārif is newly acquired wealth, talīd inherited, ancestral wealth. Together they mean 'all I possess'. ↩
- Yujāhidu, 'he strives', is the verb of jihād. Its broad sense is striving and struggle in God's cause, and among the fluttering banners it includes armed struggle, as the verse on martyrdom that follows makes plain. ↩
- Qaḍā naḥbahu, 'he fulfilled his vow', is a Qur'anic idiom for dying, above all dying in God's cause: 'Among the believers are men who have been true to what they pledged to God; some of them have fulfilled their vow' (al-Aḥzāb 33:23). ↩
- Ḥadhw al-niʿāl, literally 'as sandal matches sandal', is an Arabic idiom for following someone exactly, step for step. ↩
English translation prepared by artificial intelligence and reviewed against the Arabic for accuracy of meaning and rhetoric.