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ترجمة إنجليزية
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(إِلَى أَطْفَالِ الِانْتِفَاضَةِ)

أَطْفَالَنَا إِنَّا عَدِمْنَا الْحِسَّ..
بِتْنَا أَجْبَنَ الْأَبْطَالِ حِينَ تُشَنُّ غَارَةْ .
لَا لَمْ نَعُدْ نَحْنُ الْكُمَاةَ الْفَاتِحِينْ .
أَجْدَادُنَا مِنْ قَبْلُ كَانُوا فَاتِحِينْ .
لَكِنَّنَا مِنْ بَعْدِهِمْ خُنَّا الْأَمَانَةْ .
وَاسْتَكَنَّا لِلْخَنَا أَيَّ اسْتِكَانَةْ.
حِينَ أَخْلَى وَاحِدٌ مِنَّا مَكَانَهْ .
لِلْعِدَا .. كَيْ يُذِيقُونَا الْمَهَانَةْ .
وَتَلَاهُ آخَرُ أَخْلَى مَكَانَهْ .
ثُمَّ قُلْنَا .. آهِ مَا أَخْزَى الْخِيَانَةْ .
شَرَّدُونَا .. قَاتَلُونَا .. كَالْجِيَاعْ.
قَالُوا لَنَا.. لَنْ تَأْخُذُوا حَتَّى الْمَتَاعْ .
إِنَّا إِذًا جِيلُ الْمَهَانَةِ وَالضَّيَاعْ .
نَهَشَتْهُ بَعْدَ الْهُونِ أَنْيَابُ السِّبَاعْ .
كُنَّا «عِظَامًا» حِينَ كَانَتِ الدُّنْيَا وَرَاءَ نِعَالِنَا .
ثُمَّ أَمْسَيْنَا «عِظَامًا» يَنْخَرُ السُّوسُ بِهَا .
وَبِحَالِنَا..
سَخِرَ الْأَقَارِبُ وَالْأَبَاعِدْ.
حِينَ صِرْنَا لَا نُعَانِدْ .
نَجْرِي وَرَاءَ الْغَانِيَاتِ أَوِ النَّوَاهِدْ .
حَتَّى عَدِمْنَا مَنْ يُعَاوِنُ أَوْ يُسَانِدْ
كُنَّا … وَصِرْنَا..
يَا بُعْدَ مَا بَيْنَ مَا كُنَّا عَلَيْهِ
وَبَيْنَ مَا صِرْنَا إِلَيْهِ
قَدْ نَدَّعِي أَنَّا انْتَصَرْنَا
مِنْ دُونِ مَا أَدْنَى حَيَاءْ
لَكِنَّنَا قَدِ انْهَزَمْنَا
نَحْنُ عَارُ الْجُبَنَاءْ
وَبِذَاكَ غَنَّانَا الشُّعُوبُ
انْتَصَرْنَا .. وَانْتَصَرْنَا.
نَحْنُ فِي الدُّنْيَا هَبَاءْ.
أَطْفَالَنَا .
لَا تَسْأَلُوا: مَا بَالُنَا نَرْضَى الْمَذَلَّةَ وَالْهَوَانْ.
أَجْدَادُكُمْ مِنْ قَبْلُ قَالُوا..
وَالصِّدْقُ طَبْعٌ كَانَ فِي الْأَجْدَادِ عُنْوَانَ الْفَخَارْ.
وَلَقَدْ عَنَوْنَا حِينَ قَالُوا:
«مَنْ يَهُنْ يَسْهُلِ الْهَوَانُ عَلَيْهِ
مَا لِجُرْحٍ بِمَيِّتٍ إِيلَامُ»
يَحْكُونَ عَنْهُمْ أَنَّهُمْ عَبَدُوا الْإِلٰهَ ..
عَبَدُوهُ حَقَّ عِبَادَتِهْ .
«كَانُوا قَلِيلًا مِنْ دُجَاهُمْ يَهْجَعُونْ
وَفِي سَنَى أَسْحَارِهِمْ يَسْتَغْفِرُونْ»
وَفِي النَّهَارِ يَرْكُضُونْ .
بِالْخَيْلِ تَعْدُو لِلْجِهَادِ.. وَيُسْرِعُونْ.
يُسْرِعُونَ …وَيُنْشِدُونْ .
«رَكْضًا إِلَى اللّٰهِ بِغَيْرِ زَادِ
إِلَّا التُّقَى وَعَمَلِ الْمَعَادِ
وَالصَّبْرِ فِي اللّٰهِ عَلَى الْجِهَادِ
فَكُلُّ زَادٍ عُرْضَةُ النَّفَادِ
غَيْرَ التُّقَى وَالْبِرِّ وَالرَّشَادِ»
وَبِذَلِكُمْ فَتَحُوا الْمَمَالِكَ وَالْبِلَادْ .
لَا تَعْجَبُوا كَانُوا هُدَاةً لِلرَّشَادْ .
لَمْ يَبْتَغُوا دُنْيَا وَلَا عَيْشَ الْفَسَادْ .
لَبَّوْا نِدَاءَ إِلٰهِهِمْ رَبِّ الْعِبَادْ .
أَنْ قَاتِلُوا فِي سَبِيلِ اللّٰهِ تُعْطَوْنَ الْخُلُودْ .
أَطْفَالَنَا …
وَصِيَّتِي إِلَيْكُمْ أَنْ تَنْبِذُونَا .
لَا تَقْبَلُونَا أَنْ نَكُونَا مُمَثِّلِينَا .
عَنْ أَيِّ فَرْدٍ مِنْكُمُ مِنْ بَنَاتٍ أَوْ بَنِينَا .
أَطْفَالَنَا… لَا تَأْمَنُونَا.
نَحْنُ قَدْ نُسَلِّمُ الْأَوْطَانَ شِبْرًا بَعْدَ آخَرْ.
مُتَنَازِلِينَ عَنِ الْحِمَى فَالْمَالُ وَالْبِتْرُولُ زَاخِرْ.
مُتَشَدِّقِينَ بِأَنَّنَا أَهْلُ الْمَفَاخِرِ وَالْمَآثِرْ .
وَالْمَجْدُ يَمْضِي هَازِئًا مُتَبَرِّئًا مِنَّا وَسَاخِرْ.
أَطْفَالَنَا …
هَا نَحْنُ … هَا مَعَايِبُنَا وَهَا مَسَاوِينَا .
فَلَا تَرْجُوا الْمُحَالَا .
أَنْتُمُ الْأَطْفَالُ أَصْحَابُ الْقَضِيَّةْ .
فَلْتُذِيقُوهُمْ نَكَالَا .
مِنْ رَشْقَةِ الْحَجَرِ الْمُقَدَّسِ لَيْسَ يَدْرُونَ
الْجَنُوبَ أَوِ الشَّمَالَا .
غَضَبٌ عَلَى الْأَعْدَاءِ
يَقْذِفُ شُعْلَةً لِلْحَقِّ مِنْ حِمَمِ الْمَقَالِعْ .
فَلْتَزِيدُوهُ اشْتِعَالَا.
عَلِّمُونَا كَيْفَ يُبْنَى الْمَجْدُ ؟
كَيْفَ شَرَارَةُ الْغَضَبِ الَّذِي فَجَّرْتُمُوهُ
عَلَى الْعِدَا دَكَّتْ جِبَالَا .
وَاسْخَرُوا مِنَّا فَإِنَّا لَمْ نَكُنْ إِلَّا وَبَالَا .
سَطِّرُوا التَّارِيخَ بِالْأَحْجَارِ صَفَحَاتٍ جَدِيدَةْ .
اللّٰهُ يَعْلَمُ – مُنْذُ كُنْتُمْ – أَنَّكُمْ دَوْمًا جُنُودُهْ .
أَهْدُوا لِ(بِيغِنْ) رَشْقَةً تَفْلِقُ الْهَامَ الْعَنِيدَةْ
وَحِجَارَةً أُخْرَى لِ ( شَامِيرٍ ) تَزِيدُ جُنُونَهُ
وَحِجَارَةً أُخْرَى لِ (رَابِينَ ) تَشُجُّ جَبِينَهُ
وَالْجُنُودُ الْوَاهِمُونَ يَلُونَهُ
حَجَرٌ لِصِهْيَوْنَ الْبَغِيضَةِ تَقْذِفُونَهْ .
حَتَّى إِذَا سَأَلُوا هُنَالِكَ
مَنْ نَجَا مِنْهُمْ فِرَارَا:
مَنْ تُرَى أَخْزَاكُمُ؟
قَالُوا لَهُمْ:
أَطْفَالُ غَزَّةَ وَالْخَلِيلْ ..
أَطْفَالُ يَافَا وَالْجَلِيلْ ..
أَطْفَالُ كُلِّ مَدِينَةٍ وَمُخَيَّمٍ ..
فِي فِلَسْطِينَ الْمَجِيدَةْ .

مقديشو
3/12/1987م

Our Children

(To the children of the Intifada1)

  1. Our children, we have lost all feeling…
  2. we have become the most cowardly of heroes whenever a raid is launched.
  3. No, we are no longer the armoured champions, the conquerors.
  4. Our forefathers, long ago, were conquerors.
  5. But we, who came after them, betrayed2 the trust,
  6. and stooped to vileness, as low as men can stoop,
  7. when one of us gave up his place
  8. to the enemy… so they could make us taste disgrace;
  9. and another followed, and gave up his place.
  10. Then we said… Ah, how shameful treachery is!
  11. They drove us out… they fought us… till we were like the starving.
  12. They told us… You will not even take your goods away.
  13. So we are the generation of disgrace, the ones who lost their way,
  14. torn, after that abasement, by the fangs of beasts of prey.
  15. We were ‘great’3 when the world lay behind the soles of our sandals,
  16. then we became ‘bones’3, gnawed hollow by the worm.
  17. And at our plight
  18. kin and strangers alike have jeered,
  19. now that we no longer resist,
  20. chasing after beauties, or girls with swelling breasts,
  21. until we had no one left to back us or assist.
  22. We were… and we became…
  23. How far apart are what we used to be
  24. and what we have come to be!
  25. We may claim that we have won,
  26. without the faintest trace of shame,
  27. but we have been defeated.
  28. We are a disgrace even to cowards.
  29. And so the peoples sang to us4:
  30. “We have won… and we have won!”
  31. In this world we are nothing but scattered dust.
  32. Our children,
  33. do not ask: What ails us, that we accept humiliation and abasement?
  34. Your forefathers said it long ago…
  35. and truthfulness was a trait in those forefathers, the very emblem of their pride.
  36. It was us they meant when they said:
  37. “Who once is abased finds abasement light5;
  38. a dead man feels no pain from any wound.”
  39. It is told of them that they worshipped God…
  40. worshipped Him as He truly should be worshipped.
  41. “Little of their dark nights did they spend in sleep6,
  42. and in the glow of the hours before dawn they asked forgiveness.”
  43. And by day they were galloping,
  44. on horses racing to jihad… and speeding on,
  45. speeding on… and chanting:
  46. “Racing to God with no provision for the way7
  47. but piety, and deeds for Resurrection Day,
  48. and patience, for God's sake, in jihad's fray;
  49. for every provision runs out one day,
  50. except piety, righteousness and the guided way.”
  51. And that is how they conquered kingdoms and lands.
  52. Do not wonder at it: they were guides to the right path.
  53. They sought neither worldly gain nor a life of corruption.
  54. They answered the call of their God, the Lord of all His servants:
  55. “Fight in the way of God, and you will be given eternal life.”8
  56. Our children…
  57. my charge to you is that you disown us.
  58. Do not accept us as the ones who speak
  59. for any single one of you, daughters or sons.
  60. Our children… do not trust us.
  61. We may yet hand the homelands over, inch after inch,
  62. surrendering the land we should guard, since money and oil are brimming over,
  63. mouthing boasts that ours are the glories and the honour,
  64. while glory walks away, jeering, disowning us and scoffing.
  65. Our children…
  66. Here we are… here are our failings, and here our vices.
  67. So do not hope for what can never be.
  68. You children are the ones to whom the cause belongs.
  69. So make them taste a punishment for all to see,
  70. till, under the volley of the holy stone, they cannot tell
  71. the south from the north.
  72. A fury against the enemy
  73. that hurls a flame for the truth from the lava of the slings9.
  74. So make it blaze more fiercely.
  75. Teach us: how is glory built?
  76. How has the spark of the anger you set off
  77. levelled mountains on the foe?
  78. And mock us, for we have been nothing but a bane.
  79. Write history with stones, on pages that are new.
  80. God knows, and has since you first came to be, that you are always His soldiers.
  81. Make Begin10 a gift of a volley that splits stubborn skulls,
  82. and more stones for Shamir, to make his madness grow,
  83. and more stones for Rabin, to split open his brow,
  84. while his deluded soldiers follow where he goes;
  85. a stone for hateful Zion, that you throw.
  86. So that when, over there, they ask
  87. any of them who fled and got away:
  88. “Who was it, then, that put you to shame?”
  89. they will answer them:
  90. “The children of Gaza and Hebron11…
  91. the children of Jaffa and Galilee…
  92. the children of every city and every camp…
  93. in glorious Palestine.”

Mogadishu, 3 December 1987

Notes

  1. Intifāḍa, literally 'a shaking off', is the name of the Palestinian popular uprising against the Israeli occupation of the West Bank and Gaza that broke out in December 1987. Its emblem was the child throwing stones at soldiers. ↩
  2. There is a play on sound here: khunnā, 'we betrayed', is echoed in the next line by al-khanā, 'vileness, obscenity', and istakannā, 'we humbled ourselves, submitted', is driven home by its own verbal noun istikāna, 'submission'. The echoes bind betrayal and abjection together as one fall. ↩
  3. A pun that English cannot hold (jinās tāmm): ʿiẓām is the plural both of ʿaẓīm, 'great, mighty', and of ʿaẓm, 'bone'. The same word, set in quotation marks, appears twice: 'we were ʿiẓām', great men; then 'we became ʿiẓām', bare bones eaten through by sūs, the weevil or worm that hollows wood and grain. 'The world lay behind our sandals' is a figure (kināya) for mastery and indifference: the world was beneath our feet, and we had turned our backs on its lures. ↩
  4. Ghannānā al-shuʿūb, literally 'the peoples sang us' or 'sang to us', and the song is our own hollow boast of victory. Coming straight after 'we have been defeated', it is bitterly ironic: the masses chant the triumph their leaders have proclaimed, or chant it back at us in mockery. ↩
  5. The two lines are a famous verse of al-Mutanabbi (d. 965) that has become a proverb: a man who has once accepted humiliation no longer feels it, just as a corpse feels no wound. Here it is turned on the speaker's own generation: when the forefathers repeated it, they were describing us. ↩
  6. An adaptation of the Qurʾān 51:17–18, which says of the God-fearing: 'They used to sleep but little of the night, and in the hours before dawn they would ask forgiveness.' The verses are recast in the poem's own metre and applied to the early Muslims. Saḥar (plural asḥār) is the last part of the night before dawn, a time especially favoured for prayer. ↩
  7. These lines are a well-known war chant (rajaz) attributed to ʿUmayr ibn al-Ḥumām, a Companion of the Prophet (PBUH) who, according to tradition, threw away the dates he was eating and ran into battle at Badr (624), where he fell. 'Provision' (zād) is the traveller's supply of food; the fighter carries none but piety, because the only journey he expects is to God. Al-maʿād, 'the Return', is the Resurrection and the life to come. ↩
  8. Not a direct Qurʾānic quotation but a summary of the Qurʾānic promise to those who fight in the way of God, for example 3:169 ('Do not think of those slain in the way of God as dead; they are alive with their Lord') and 9:111. ↩
  9. Maqāliʿ is taken here as the slings (miqlāʿ) with which the youths of the uprising hurled their stones. The word is also the plural of maqlaʿ, a quarry where stone is cut, and that sense suits the image too: the stones are pictured as molten rock (ḥimam, lava) flung up from the earth as from a volcano, each carrying a 'flame for the truth'. ↩
  10. Israeli leaders of the time. Menachem Begin had been prime minister (1977–1983); Yitzhak Shamir was prime minister in 1987; Yitzhak Rabin was defence minister and directed the army's response to the uprising. ↩
  11. Gaza and Hebron (al-Khalīl, 'the Friend', named after Abraham, the Friend of God, who is held to be buried there) lie in the territories occupied in 1967; Jaffa and Galilee lie within Israel's 1948 borders. Naming them together, and then 'every city and every camp', claims the whole of historical Palestine for the children of the uprising. ↩

English translation prepared by artificial intelligence and reviewed against the Arabic for accuracy of meaning and rhetoric.